They tried to achieve their own perfection
1 My brothers and sisters, I wish with all my heart that the Jews be saved
and I pray to God for them.
2 I can testify that they are zealous for God, but this is not the way.
3 They don¡¯t know God¡¯s way of righteousness and they try to achieve their
own righteousness: this is why they did not enter God¡¯s way of
righteousness.
4 For Christ is the aim of the Law and it is then that the believer reaches
this righteousness.
5 Moses, indeed, speaks of be coming just through the Law; he writes: The
one who obeys the Law will find life through it.
6 But the righteousness coming from the faith says instead: Do not say in
your heart: Who will go up to heaven? (because in fact Christ came down from
there)
7 or who will go down to the world below? (because in fact Christ came up
from among the dead).
8 True righteousness coming from faith also says: The word of God is near
you, on your lips and in your hearts. This is the message that we preach,
and this is faith.
9 You are saved if you confess with your lips that Jesus is Lord and in your
heart you believe that God raised him from the dead.
10 By believing from the heart, you obtain true righteousness; by confessing
the faith with your lips you are saved.
11 For Scripture says: No one who believes in him will be ashamed.
12 Here there is no distinction between Jew and Greek; all have the same
Lord, who is very generous with whoever calls on him.
13 Truly, all who call upon the name of the Lord will be saved.
14 But how can they call upon the name of the Lord without having believed
in him? And how can they believe in him without having first heard about
him? And how will they hear about him if no one preaches about him?
15 And how will they preach about him if no one sends them? As Scripture
says: How beautiful are the feet of the messenger of good news.
16 Al though not everyone obeyed the good news, as Isaiah said: Lord, who
has believed in our preaching?
17 So, faith comes from preaching, and preach ing is rooted in the word of
Christ.
18 I ask: Have the Jews not heard? But of course they have. Because the
voice of those preaching re sounded all over the earth and their voice was
heard to the ends of the world.
19 Then I must ask: Did Israel not understand? Moses was the first to say: I
will make you jealous of a nation that is not a nation, I will excite your
anger against a crazy nation.
20 Isaiah dares to add more: I was found by those not looking for me, I have
shown myself to those not asking for me.
21 While referring to Israel, the same Isaiah says: I hold out my hands the
whole day long to a dis obedient and rebellious people.
------------------------------------------------------------
Comments Letter to the Romans, Chapter 10
• 10.1 Paul continues to develop the same theme of Israel¡¯s unbelief using
the Jewish method of discussion of the time. He distinguishes in the Bible
various lines of thought. Apparently a great number of Old Testament texts
only speak of fidelity in keeping the commandments but other texts make more
of the gratuity of God¡¯s gift. This once more makes clear that there is not
¡°one¡± religion of the Bible: it is not enough to read any text and take it
literally (which is called ¡°fundamentalism¡±). The Bible gives us a series of
testimonies where we recognize a path and a pedagogy from God. Throughout
the centuries and in different cultures, Jewish and then Greek, he leads his
people to the fullness of truth.
We have, perhaps, become used to a ¡°progressive¡± view of history, rather as
if all had to develop or ¡°radiate¡± from what exists. Yet Jesus has shown
that times succeed one another but are not alike. If there is pro gress, and
in a sense that is evident, it happens through upheavals and changes of
perspectives.
Even in the Church there have been turning points in the course of this
century. We must surely abandon the idea of a Church that, starting from
western Christianity would by means of missions gradually extend to the rest
of the world. Paul points out a different perspective: the current of grace
could desert zones it had previously enriched to make other lands fruitful.
He affirms that it is not caprice on God¡¯s part; for him it is a matter of
bringing the whole of humanity to maturity and he alone knows the way. We
note at the same time how he defends the pri vileged role of the Je wish
people. The same could be said of our ancient Christian bastions: their
role, much less prominent, surely remains decisive, in as much as a remnant
still remains faithful.