1 It is found in the archives that the
prophet Jeremiah ordered the exiles to take the fire, as we have already
said.
2 After giving them the Law, he exhorted them not to forget the precepts of
God and not to let themselves be dazzled by the idols of silver and gold
with all their adornment.
3 He spoke to them of many similar things, admonishing them never to lose
their love for the Law.
Popular beliefs
4 It is also said in these writings of the past that the prophet Je re mi
ah, fulfilling orders from Heaven, commanded that the ark of the Covenant
with its tent be brought with him. And he went to the mountain which Moses
had climbed before and from where he had seen the promised land.
5 There Jere mi ah found a cave; and he brought in the ark, the tent that
covered it and the altar of in cense. Then he closed up the en trance with
stones.
6 Some of those who followed him returned to mark out the way, but they
could not find it anymore.
7 When Jeremiah learned this, he re proached them and said, ��This place is
to remain hidden until God has compassion on his scattered people and
gathers them together.
8 Then the Lord will reveal these things again and his Glory shall appear in
the cloud as it appeared in the time of Moses and when Solo mon asked God to
come and consecrate his house.��
9 It was also reported in these archives how Solomon, inspired by his
wisdom, offered the sacrifice of the dedication and completion of the
Temple.
10 And as fire had come down from heaven through the prayer of Moses to
consume the offerings and the sacrificial victim, so through the prayer of
Solomon, fire also came down from heaven and burned up the holo causts.
11 And what Moses had said was ful filled: Inasmuch as the sin-offering was
not eaten, the fire consumed it.
12 Solo mon celebrated the feast, too, for eight days.
13 This also can be read in the archives and in the Memories of Nehemiah��s
time. It is recounted there that Nehemiah founded a library and collected
the books dealing with the kings and the prophets, the writings of David and
the letters of the kings about offerings.
14 In the same way, Judas has just gathered all the books dispersed on
account of the war we suffered, and they are now in our possession.
15 So, if you need any of them, send someone to get them for you.
16 We said we are now about to celebrate the feast of the purification of
the Temple; you will do well to celebrate these feast days also,
17 for God has saved all his people and returned to everyone his own land.
He let us recover the kingdom, the Temple, and the worship rendered to him
in that Temple,
18 as is commanded in his Law. God himself, as we do hope, will soon have
mercy on us and gather us together from everywhere to the Holy Place, since
he has rescued us from great evils and has purified this Place.
Author��s preface
19 The story of Judas Maccabeus and his brothers has been written by Jason
of Cyrene. He narrated the purification of the Temple of the Most High, the
dedication of the altar,
20 the wars against Antiochus Epi phanes and his son Eupa tor,
21 and the heavenly manifestations in favor of those who fought bravely and
gloriously for Judaism. Although they were few in number, they liberated the
whole land and put to flight hordes of foreigners.
22 They regained the Temple renowned throughout the world, liberated the
city and reestablished the laws which were nearly abolished, for the Lord
was gracious to them in his great kindness.
23 All this, which has been set forth in five vo l umes by Jason of Cyrene,
we shall now attempt to sum up in a single book.
24 We recognize that these books contain many figures, and that it is
difficult for those who wish to understand this history because of so many
facts.
25 So we have concerned ourselves to offer some thing en gaging for those
who simply want to read, some thing easily committed to memory, and
profitable for anyone who reads it.
26 For us who have undertaken the arduous task of summarizing, it has not
been easy but has cost as much effort
27 as it would to prepare a banquet which would please everyone. But like
those who prepare a banquet, we have endured this toil willingly in order to
please others.
28 So we leave to the historian the task of relating accurately all the
details, and we have condensed this enormous work into a simple summary.
29 For just as the architect of a new house has to be concerned about the
whole construction, while the painters and decorators are concerned only
about what relates to their task, so it is with us.
30 The analysis of details and discussion on disputable points belongs to
the historian.
31 But for one who tries to condense a report, his task is to summarize and
not present a complete narration of facts and events.
32 So let us begin our narrative without going on at length about what has
been said before, for it would be senseless to expand the preface while
cutting short the narration of the history itself.