Gifts of prophecy and tongues
1 Strive, then, for love and set your hearts on spiritual gifts, especially that
you may prophesy.
2 The one who speaks in tongues does not speak to people, but to God, for no one
understands him; the spirit makes him say things that are not understandable.
3 The prophet, instead, addresses all people to give them strength,
encouragement and consolation.
4 He who speaks in tongues strengthens himself, but the prophet builds the
Church.
5 Would that all of you spoke in tongues! But better still if you were all
prophets. The prophet has an advantage over the one speaking in tongues, unless
someone explains what was spoken, so that the community may profit.
6 Suppose, brothers and sisters, I go to you and I speak in tongues, of what use
will it be to you if I do not bring you some revelation, knowledge, prophecy or
teaching?
7 When someone plays the flute, or harp, or any musical instrument, if there are
not tones and notes, who will recognize the tune?
8 And if the bugle call is not clear, who will get ready for battle?
9 The same with you. If your words are not understood, who will know what is
said? You will be talking to the moon.
10 There are many languages in the world, and each of them has meaning,
11 but if I cannot find any meaning in what is said, I be come a foreigner to
the speaker, and the speaker to me.
12 As you set your heart on spiritual gifts, be eager to build the Church and
you will receive abundantly.
13 Because of this, those who speak in tongues should ask God for the ability to
explain what they say.
14 When I am praying in tongues, my spirit prays, but my mind remains idle.
15 What shall I do, then? I will pray with the spirit and I will pray with my
mind. I will sing with the spirit and I will sing with the mind.
16 If you praise God only with your spirit, how will the ordinary person add the
¡°Amen¡± to your thanks giv ing, since the outsider has not under stood what you
said?
17 Your thanksgiving was indeed beautiful, but it was useless for others.
18 I give thanks to God because I speak in tongues more than all of you,
19 but when I am in the assembly, I prefer to say five words from my mind, which
may teach others, than ten thousand words in tongues.
20 Brothers and sisters, do not remain as children in your thinking. Be like
infants in doing evil, but mature in your thinking.
21 God says in the Law: I will speak to this people through those talking other
tongues and through lips of foreigners, but even so they will not listen to me.
22 So, speaking in tongues is significant for those who refuse to believe, not
for those who believe, while proph ecy is a sign for those who believe, not for
those who refuse to believe.
23 Yet imagine that the whole Church is gathered together and all speak in
tongues when unbelievers and un informed people enter. What will they think?
That you are crazy.
24 Instead, suppose that each of you speaks as a pro phet; as soon as an
unbeliever or an uninformed person enters, all of you call him to account and
disclose his most secret thinking.
25 Then, falling on his face, he would be urged to worship God and declare that
God is truly among you.
26 What then shall we conclude, brothers? When you ga ther, each of you can take
part with a song, a teaching, or a revelation, by speaking in tongues or
interpreting what has been said in tongues. But let all this build up the
Church.
27 Are you going to speak in tongues? Let two or three, at most, speak, each in
turn, and let one interpret what has been said.
28 If there is no interpreter, hold your tongue in the assembly and speak to God
by yourself.
29 As for the prophets, let two or three speak, with the others commenting on
what has been said.
30 If a revelation comes to one of those sitting by, let the first be silent.
31 Even all of you could prophesy, one by one, for the in struction and
encouragement of all.
32 The spirits speaking through prophets are submitted to prophets,
33 because God is not a God of confusion, but of peace.
34 (Let women be silent in the assemblies, as in all the churches of the saints.
They are not allowed to speak. Let them be submissive as the Law commands.
35 If there is anything they desire to know, let them consult their hus bands at
home. For it is shame ful for a woman to speak in Church.)
36 Did the word of God, perhaps, come from you? or did it come only to you?
37 Anyone among you who claims to be a prophet or a spiritual person, should
acknowledge that what I am writing to you is the Lord¡¯s command.
38 If he does not recognize that, God will not recognize him.
39 So, my friends, set your hearts on the gift of proph ecy, and do not forbid
speaking in tongues.
40 How ever, everything should be done in a fitting and orderly way.
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Comments 1 Letter to the Corinthians, Chapter 14
• 14.1 It seems that the assemblies in Corinth were very disorderly. People did
not wait for their turn to speak, but spoke at the same time, especially the
women. Paul invites them to be silent. Those with spectacular gifts felt more
important and did not respect the most elementary order. Some who pretended to
be inspired spoke and acted very strangely and at times shamefully.
Paul establishes an order of priority, giving preference to those gifts that
most help strengthen the Church. He compares the Church to a building. We build
it when we help others to grow, to be better and more united. What makes a
person better is charity, and not the performance of extra ordinary gifts and
charisms, as miracles, languages and such. This is why extraordinary
performances do not mean holiness; God can use anybody, even sinners, to perform
for others¡¯ benefit. The truth of a religion does not rely on the fact that its
preach ers can heal the sick or do similar things, thereby filling stadiums and
impressing large audiences. It depends on its fidelity to the teaching of the
Apos tles, as found in the Church.
The spirits speaking through prophets are submitted to prophets (v. 32). What
comes from the Spirit always blends with what comes from a person. Those who
think they are inspired must be careful not to lessen what comes from the Spirit
with their own beliefs and desires. No inspiration allows us to disregard our
community or rightful authority.
The verses 34-35have from the beginning scandalized peo ple because of their
harshness towards women and in certain texts they have been removed. If they are
Paul¡¯s they must be understood in the light of 11:1-16. The apostle was
infallible regarding faith but no decision touching the organization of the
Church whe ther it comes from Paul or someone else is beyond cri ticism or
irrevocable, even in the case when it could be at a given moment ¡°an order of
the Lord.¡±