1 Thessalonians Chapter 5
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You are citizens of the light
1 You do not need anyone to write to you about the delay and the ap pointed
time for these events.
2 You know that the Day of the Lord will come like a thief in the night.
3 When people feel secure and at peace, the disaster will suddenly come upon
them as the birth pangs of a woman in labor, and they will not escape.
4 But you, beloved, are not in darkness; so that day will not surprise you
like a thief.
5 All of you are citizens of the light and the day; we do not belong to
night and darkness.
6 Let us not, therefore, sleep as others do, but remain alert and sober.
7 Those who sleep, go to sleep at night, and those who drink, get drunk at
night.
8 Since we belong to the day, let us be sober, let us put on the breast
plate of faith and love, and let the hope of salvation be our helmet.
9 For God has not willed us to be condemned but to win salvation through
Christ Jesus our Lord.
10 He died for us so that we might enter into life with him, whether we are
still awake or already asleep.
11 There fore encourage one another and build up one another, as you are
doing now.
12 Brothers and sisters, I want you to be thankful to those who labor among
you, who lead you in the way of the Lord and also reprimand you.
13 Esteem them highly and love them for what they are doing. Live at peace
among yourselves.
14 We urge you to warn the idle, encourage those who feel discouraged,
sustain the weak, have pa tience with everyone.
15 See that no one repays evil for evil, but try to do good, whether a mong
yourselves or towards others.
16 Rejoice always,
17 pray without ceasing
18 and give thanks to God at every moment. This is the will of God, your
vocation as Christians.
19 Do not quench the Spirit,
20 do not despise the prophets¡¯ warnings.
21 Put everything to the test and hold fast to what is good.
22 Avoid evil, wherever it may be.
23 May the God of Peace make you holy and bring you to perfection. May you
be completely blameless, in spirit, soul and body, till the coming of Christ
Jesus, our Lord;
24 he who called you is faithful and will do it.
25 Brothers and sisters, pray for us.
26 Greet all the brothers and sisters with a holy kiss.
27 I order you in the name of the Lord that this letter be read to all of
them.
28 May the grace of Christ Jesus our Lord be with you.
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Comments 1 Letter to the Thessalonians, Chapter 5
• 5.1 Christ comes at night and believers are people of the light. These
words are rich in meaning. Those who follow their evil desires are people of
darkness, hiding to do evil. While children of the light are beyond
reproach, transparent before God and with nothing to hide from him. The
unbeliever sleeps and is off-guard while the believer keeps watch and stays
awake: he likes to pray all night long until dawn as if waiting for the day
to welcome Christ. As for those who have died, they are not dead: they are
only ¡°asleep,¡± ready to rise when the Lord comes.
Encourage one another and build up one another (v. 11). In this the Church
is seen as the true community needed by believers so they can grow in faith
and overcome trials. In every difficulty, the help of the community will be
the proof that we are surrounded by the love of God and of Christ, as was
said in the first line of the letter.
According to verse 12, after only three months of evangelization this
community already had leaders in charge.
• 19. Do not quench the Spirit (v. 19). A community such as this with few
traditions and written instructions, depended on the intervention of the
Spirit. Among these Christians there were some gifted with the charism of
prophets: they would receive their communications during the Eucharistic
assemblies. That is why Paul asks to profit by these spiritual messages, but
not without first examining them as he will remind them in 1 Cor 14. This is
a delicate situation: the community is subject to the Spirit who speaks
through the prophet, but it must ¨C and its leaders must ¨C judge if it is
truly the Spirit of God speaking.
May you be completely blameless in spirit, soul and body (v. 23). Neither
the Jews nor the majority of Greeks would have agreed with our definition of
the human: body and soul. They spoke at the same time of the soul that gives
life to the body and deals with material activities, and of the spirit that
is capable of truth and justice.
Paul¡¯s way of speaking, like the great spiritual Christians, shares this
conception. When Paul speaks of the deep life of believers, he does not use
the word soul but spirit. We do not face God as we do in facing an
interlocutor and look at each other from the exterior: to understand better
our relationship with God, through the Spirit we must think of what unites
beings who love each other and in some way live in one another.
According to the Bible, God¡¯s Spirit can be omni present, insinuate itself,
adapt itself, become our spirit without ceasing to be itself. Our spirit is
not a part of ourselves, it is us, and it is at the same time our access to
God. Our soul ex presses itself in different ways, for example in dreams. We
only discover our spirit in the measure of our experience of God. Only when
we see God shall we truly know what and who we are.